摘要
本文对比了《西游记》主题之一的“心性修持”观与明代中期心学家王畿的“性命合一”论 ,指出二者存在四个方面的相同之处 ,即都主张“悟空”或“悟无”是修炼的根本途径 ;都主张心性修持必须戒禁情欲 ,要做心上工夫 ;都认为“心生则魔生” ,主张涵养心性 ;及都主张以养德致长生。并由此提出了吴承恩不可能是《西游记》
This thesis gives a contrast between Mind and Character Training which is one of the gist of the novel of Xi-You-Ji and WANG Ji's Combining Character and Life Into One who is a philosopher in the middle Ming dynasty, then puts forward that they two are similar to each other in four aspects. Firstly, they all advocated the basic training way was to think world nothing, secondly, they all held that to give up sexual passion was essential for Mind and Character Training, thirdly, they all thought ghost came from one's own mind and people needed to control himself in mind and character and the last, they all maintained that good morality brought one long life.
出处
《闽江学院学报》
2001年第3期6-11,共6页
Journal of Minjiang University
关键词
<西游记>
王畿
"心性修持"
"性命合一"
Xi-You-Ji
WANG Ji
Mind and Character Training
Combining character and life into one
作者简介
毛晓阳(1974-),男,江西新余人,福州师专学报编辑部助教,史学硕士.
