摘要
有关宋代瓦舍所讲“小说”的叙事者语言,其研究方法,除以“话本”研究外,还有根据“种本”研究。汇集“种本”的书籍有《绿窗新话》、《醉翁谈录》和明末万历年间刊行的《新话摭粹》。但是,这方法尚未得以适当运用。因为,上述诸书汇集的“种本”原摘自志怪、传奇,尽管那“种本”与原作间的差异正是研究“小说”的叙事者语言的重要资料,然而校订时,资料本来面貌受到恣意窜改简直无法复原。本论以上述“种本”集为对象,特别对收在《绿窗新话》及《新话摭粹》开头的,凡间男子巧“遇”神女、仙女的故事,比较探讨了原作与“种本”的不同,从而究明宋代“小说”特征。若以一言总结,就是宋代“小说”将求“遇”求欢的凡间女子换成了仙女来描写吧。
As the methods of studying the actual condition of the narration of‘xiaoshuo’that was told in the beehives during Song dynasty,there are not only the method using as it were the ‘hua-ben’ but also the method using prompnooks like Luchuan Xinghua,XinghuaZhicui that is Wanli era version of Luchuan Xinghua,and Zuiwen Tanlu.But the latter has not used properly for this purpose.That is because modern editor manipulated Lüchuan Xinghua liberally,so became impossible to restore the original promptnook,Though the differences between the promptnooks of ‘xiaoshuo’.The purposes of this thesis are 1to find the differences between the original stories and promptnooks,above all,in the stories which mentioned the men on the earth encounter the spirits and the transcendent maidens(composed at the beginning of LuchuanXinhua and Xinghua Zhicui),2to disclose the characteristic of‘xiaoshuo’in Song dynasty,and the conclusion would be that such stories represent the spirits and the transcendent maidens as a flesh and blood women seeking encounters and pleasures.
出处
《保定学院学报》
2002年第3期26-36,共11页
Journal of Baoding University
关键词
小说
种本
遇
欢
绿窗新话
醉翁谈录
新话摭粹
xiaoshuo
promptbook
encounter
pleasures
LüchuanXinhua
Xinghua Zhicui
Zuiwen Tanlu
