摘要
胡塞尔提出“现象学” ,在哲学研究中“面向事物本身” ,把各种观点和假设“悬置”或“加括号” ,通过现象分析 ,揭示意识的“意向性” ,通过排除与本质不相干的东西 ,把意识还原成它的本质的东西 ,通过先验自我的意向性活动寻求哲学生命中的绝对真理。胡塞尔在哲学道路上探索的方法、探索的过程、探索中发现的某些问题和提出的某些富有建设性的观念 ,为认识论的研究开辟了新的途径和新的思维方向 ,直接启迪了存在主义哲学。但是由于其自身主观先验主义的局限性 ,他的哲学始终无法摆脱主观性、唯我论和研究方式单一性的困境。
Husserl proposed phenomenology, which orientates to object itself in philosophical study, suspends or brackets various viewpoints and hypotheses, reveals the 'intention' of consciousness by analyzing phenomena, returns consciousness to its essentials by getting rid of things unrelated to essence, and seeks absolute truth in philosophy by self-examining intentional activities. The exploring process and method of Husserl and some problems found and constructive conceptions provided by him in his exploration have opened new ways and new directions to the study of epistemology and have directly enlightened existentialist philosophy. However, because of the limitation of his subjective transcendental idealism, his philosophy has never escaped from the difficulty of subjectivity, egoism and unitary studying method.
出处
《重庆工学院学报》
2002年第2期93-95,共3页
Journal of Chongqing Institute of Technology
关键词
绝对真理
先验自我
意向性
意向对象
absolute truth
transcendental idealism
intention
intentional object
作者简介
周守红(1974-),男(汉族),重庆永川人,研究实习员,主要从事青少年工作研究.
