摘要
唐代女性为成功抗暴已开始不择手段,明末社会给女性智勇抗暴提供了频繁表演的舞台。母题叙事的重点,并不在于表现行暴男性多么无赖无耻,而在于表现女性作为弱者,杀敌脱身的大智大勇。男性为中心的社会对于女性的期待值一般不高,女性来承领抗暴之事,令人予以格外赞叹和表彰,以此作为广大受侵害民众的精神安慰和心理补偿。不少相关叙事还以女性成功抗暴的实践,突出了强健其体魄的主张,带有反传统的启蒙意义。
In Tang dynasty times,in order to win,the female began to fight against the cruel by all means.In the later period of Ming dynasty times,the female was provided more chances by the society to show their wisdom during the course of fighting against the cruel.The focus of the narrative motif is not about revealing how impudent the man is,but showing the wisdom of the female who acts as the feebleness.Owing to the fact that without much higher expectation by the society in which the male was regarded as the center,the stories of the female's fighting against the cruel makes people especially admire and commend them,which is acted as the broad masses's spiritual comfort and psychological compensation.Many related narratives exactly show the thought of enhancing the female's physique via succeeding in fighting against the cruel,which has some anti-tradition significance.
出处
《大连理工大学学报（社会科学版）》
CSSCI
2008年第1期77-82,共6页
Journal of Dalian University of Technology(Social Sciences)
基金
辽宁省哲学社会科学规划基金项目(L05CYY016)
关键词
女性智慧
抗暴
母题
性别文化
主题学
the female wisdom
fighting against the cruel
motif
sexual culture
thematology
作者简介
王立(1953-),男,辽宁锦州人,士,教授,博士生导师,主要从事文学主题学研究;
刘畅(1982-),男,江西吉安人,大连大学硕士研究生,研究方向为文学主题学.
