摘要
方苞古文"义法"说致力于引领文思进入自由的天堂,展示自身的卓越思想创造力,它的终结追求就是进入无法之域,彰显古诗文作品无穷美妙的艺术至境。桐城派文人皈依文以载道的理念,是其内在生命情趣和外在身份担当的双重要求;在"义法"说的思想理念世界中,文与道处于民主平等的地位。方苞在解释"义法"时,从《易经》中汲取美学思想资源,从而使他的"义法"拥有了高贵权威的文化身份,从中获得的心理优越感是不言而喻的。"义法"这一文化诗学思想策略的提出,既会直接关乎方苞作为倡导者的个体心理现实境况,也会促使他用心领悟主流社会意识形态焦虑性的现实政治需求。从心理意识与文论话语深层互动视角透视"义法",既符合古典文论自身审美思想生命力生长要求,也可为当代文学艺术艰苦攀登艺术高峰、美学高峰、哲学高峰指点迷津。
Fangbao’s theory of"Yi-Fa"was devoted to leading literary thought into the paradise of freedom which is also displaying its own excellent creativity and its aim being entered into the field without any laws,where the ancient prose and poem could achieve the extreme aesthetical level.TongCheng literati converted to Text to Carry the Law so that its internal life interest and external identity could bear the dual requirements;In the ideological world of"Yi-Fa",text and law were democratically equal.When explaining the"Yi-Fa",Fangbao drew aesthetic thought from the Book of Changes,so that his"Yi-Fa"had an authoritative cultural identity,therefore,his psychological superiority was self-evident from it.The putting forward of"Yi-Fa",a strategy of cultural poetics,not only directly related to the individual psychological reality of Fangbao as the advocate,but also urged him to understand the realistic political needs of the mainstream social ideological anxiety.From the perspective of the deep interaction between psychological consciousness and literary discourse,the perspective of"Yi-Fa"not only conformed to the requirements of the vitality of the aesthetic thoughts of classical literary theory itself,but also provided guidance for contemporary literature for achieving the peak of art,aesthetics and philosophy.
出处
《古代文学理论研究》
2019年第2期338-353,共16页
Studies of Ancient Chinese Literary Theory
基金
河南省哲学社会科学规划项目“桐城派美学思想研究”(2019BWX029)
周口师范学院高层次人才科研启动经费研究项目“桐城派文艺美学思想研究”(ZKNUC2017002)阶段性成果.
关键词
义法
文无定法
文以载道
心理优越感
心理安全感
Yi-Fa
Text Indeterminate Law
Text to Carry the Law
Psychological superiority
Psychological security
