摘要
王元化《文心雕龙创作论》一书,在"龙学"界影响巨大,至今仍被视为存在的高度。但该书在1979年10月出版时,囿于当年"以古证古"、"以今论古"的学术和政治氛围,其开拓性的、方法论意义上的研究则被一些人视为"异途",并挑起争论。本书之一节《释〈比兴篇〉拟容取心说》在《文学评论》1978年第1期发表后的争论,即是最典型的例证。但是,这一例证并未被王元化以及《文心雕龙创作论》的研究者所重视。本文从两封未刊信入手疏考,梳理争论过程以补缺。
Wang Yuanhua’s The Literary Mind and the Carving of Dragons has a great influence in the field of "Dragon".Even now,it is still regarded as one of the best work of its kind.However,when the book was first published in October 1979,its pioneering and methodological research was regarded by some people as an outlier,due to the academic and political environment of "proving the ancient with the ancient" and "discussing the ancient with the present",which leads to the provocation of various controversy.A typical example is the arguments following the publication of one of the sections in the book,called "On the theory of imitating tolerance and taking heart in the interpretation of Bixing",on the first issue of the Literary Review journal in 1978.However,this typical example has not been investigated thoroughly by researchers who studies Wang Yuanhua and The Literary Mind and the Carving of Dragons.Thus,this paper contributes to the literature by further complementing details regarding this arguments through analyzing two unpublished letters.
出处
《古代文学理论研究》
2020年第2期153-179,共27页
Studies of Ancient Chinese Literary Theory
关键词
“亮相”
《文心雕龙》
“比、兴两法”
“戴帽穿靴”
"Debut"
The Literary Mind and the Carving of Dragons
"Two methods namely Bi and Xing"
"Wearing hats and boots"
