摘要
衹园南海的"太白医俗"说内涵丰富且颇具特色,他认为吟诵李白诗歌对于医治鄙俗、乐天之俗、宋诗之俗这三个方面有积极作用。其中,对于鄙俗的医治与"初唐变野"道理相通,是以雄伟壮美、大气磅礴的雅正之风来调和卑鄙粗野的陋习,这是南海以正纠偏、归于雅正的思想体现。南海认为诗是"风雅之器",在表达方式上应该追求雅化,不可像乐天之诗那样过于浅俗和直露。他主张通过拟物象喻或赋比兴等手法,自然而然地传达出真情真境,通过对雅景、雅物、雅字、雅语等方面的灵活运用实现语言上的润色雅化。此外,南海认为诗以吟咏性情为本,而不必像宋诗那样掺入议论史评、褒贬教诫。因此,读李白诗,成为医治诗语之俗、矫治俗事俗趣、避免议论说理之癖的有效药方。
Zhiyuan Nanhai’s theory of "Taibai Curing Vulgarity" has rich intension and characteristic,he believes that Li Bai’s poetry is positive to cure the vulgarity of custom and the vulgar poetry style of Bai Juyi and Song poets.The first "curing" corresponds with the opinion of "poetry turning wild in Early Tang",which aims to reconcile the vile habits with majestic and elegant poems.This embodies Nanhai’s poetic avocation of "Ya Zheng" to correct deviation.Secondly,Nanhai is against the vulgar,straightforward poetry style of Bai Juyi,he believes that poetry is an "instrument of Feng Ya",which should pursue implicit expression,such as using image metaphors or "Fu Bi Xing" to convey feelings naturally,or relying on elegant scenery,objects,characters to refine the language.Thirdly,Nanhai believes that poetry is based on the chanting of temperament,so it’s unnecessary to add comments on history or people into poetry like Song poets.Therefore,reading Li Bai’s poems has become an effective prescription for curing the vulgarity of language,correcting the vulgar taste of common affairs,and avoiding the argumentation poetic tendency.
作者
韩善滨
查清华
Han Shanbin;Zha Qinghua
出处
《古代文学理论研究》
2020年第2期534-544,共11页
Studies of Ancient Chinese Literary Theory
基金
国家社科基金项目“日本唐诗学研究”(编号:18BZW045)阶段性成果
关键词
李白
衹园南海
医俗
Li Bai
Zhiyuan Nanhai
Curing Vulgarity
