摘要
与西方哲学传统以及犹太思想背景不同,汉语思想传统揭示了人类生存论结构的另一些面向。西方哲学基于自身的语言与思想传统,建构了一种从存在论到自我主体论的思想路径;列维纳斯对此进行了尖锐的批判,认为在这种“同一”与“总体”哲学的背后,隐含着霸权与暴力,并提出了他的超越存在论与为他者的主体论。但列维纳斯的立论对于非西方传统的文明来说,依然有着某种陌生性与神圣性的隔阂。汉语世界基于自身的传统揭示了不同于存在论的生生论,并以一种不同于Eros和Agape的方式提出了亲亲论,一种为亲亲的主体论。在这一生存论的路径中,以“亲亲”为起点,并以“道不远人”的方式建构了一个人生在世的“温暖世界”。
Different from the Western philosophical tradition and the Jewish thought heritage,the Chinese thought tradition reveals another aspect of the human existential structure.Western philosophy,based on its own language and thought tradition,has constructed a path from ontology to subjectivity;E.Levinas made a sharp criticism of this tradition,thinking that beyond this kind philosophy of“the same”and“totality,”hegemony and violence are implied,and he puts forward his transcending ontology and the subjectivity for the other.However,Levinas’s argument still has a strong sense of strangeness and sacredness to the non-Western traditional civilization.Based on its own traditions,the Chinese world has revealed the theory of Perpetual Growth and Change,which is different from Western ontology and Jewish transcendence,and put forward the theory of Kinship Affection,in a way different from Eros and Agape.In the path of this kind of existential structure,a“warm world”in which people live is constructed with“kindness”as the starting point and by the way of“the path is not far from man.”
作者
孙向晨
Sun Xiangchen(School of Philosophy,Fudan University,Shanghai 200433,China)
出处
《复旦学报（社会科学版）》
CSSCI
北大核心
2022年第2期19-31,共13页
Fudan Journal（Social Sciences）
基金
贵州省哲学社会科学规划国学单列课题重大项目“汉语哲学的历史基础及其理论建构”(项目批准号:19GZGX05)的阶段性成果
关键词
存在
主体
超越
他者
生生
亲亲
家园-世界
being
subject
transcendence
the Other
perpetual growth and change(Shengsheng)
kinship affection(Qinqin)
home-world
作者简介
孙向晨,复旦大学哲学学院教授,博士生导师。
