摘要
以"巴黎手稿"为背景,《1844年经济学哲学手稿》中马克思对人的本质的考察和对异化的分析展现出思想上的渐进性。首先,他从人与自然关系中规定了人的类本质;其次,他深入人与人的社会关系中规定了人的社会本质;最后,他立足于人类社会认为人的本质内容只有通过人自身的实践活动在历史中的生成才得以理解。在此基础上,马克思对异化的分析发生转变,由批判异化劳动到对市民社会中的交往异化的批判,最后理解到异化形式在人类历史过程中的必然性。因此,他开始将理论所完成的人的解放的任务诉诸实践,为历史唯物主义的创立奠定了基础。
With the Paris Manuscripts as the background, Marx’s investigation of thenature of man and the analysis of alienation in the Economics-Philosophy Manuscript of1844 show the progressiveness of thought. First, he stipulates the man’s species-naturefrom the relationship between man and nature;Second, he delves into the social relationship between people and stipulates the social nature of man;Finally, based on human society, he believes that the human essence can only be understood through the generation ofman’s own practical activities in history. On this basis, Marx’s analysis of alienationchanged, from criticizing alienation labor to criticizing the alienation of communication incivil society, and finally understanding the necessity of the alienation forms in the course ofhuman history. Therefore, he began to apply the task of human liberation accomplished bytheory to practice, which laid the foundation for the establishment of Historical Materialism.
出处
《马克思主义哲学研究》
2020年第1期70-78,共9页
Marxist Philosophical Research
关键词
人的本质
异化劳动
社会本质
交往异化
Human Essence
Alienation Labor
Social Nature of Man
Alienationof Communication
作者简介
杨晓然, 武汉大学哲学学院博士研究生, 主要研究方向为马克思主义哲学基础理论。
