摘要
岜扒村处于黎平县与从江县毗邻的山地丛林之中,养牛是当地人再适应新的生态环境后,形成的一套从所处次生生态系统当中获取生产与生活资源的有效途径。但随着外来文化的冲击,诱发当地农耕方式的转型,导致岜扒村对当地生态环境的利用方式失范,其间的文化生态变迁可以从当地侗族乡民对牛的饲养前后差异得到集中的反应。理顺了这一文化生态变迁的脉络,不仅对认识当地的历史发挥积极作用,也为今天的生态文明建设提供借鉴。
Biapa Dong village is located in the mountain forest between Liping and Congjiang county.Local people readapt to a changed environment by rearing cattle,which is a set of effective methods to acquire nature resources from their secondary ecosystem.With the impact from other cultures,Biapa’s agriculture and the way they live in local environment is changed.Their traditional method to adapt local environment has became less effective and the differences between the cattle rearing now and the past can reflect the change of culture ecology.By study this change can make us understand local history and help ecological civilization construction today.
作者
刘月红
LIU Yuehong(Institute of History and Culture,Jishou University,Jishou Hunan 416000,China)
出处
《文山学院学报》
2021年第5期35-40,共6页
Journal of Wenshan University
基金
国家社科基金重大项目“西南少数民族传统生态文化的文献采辑、研究与利用”(16ZDA157)
吉首大学校级科研项目“论‘牛的生态位’对乡村社会生计方式的重要性——基于生态民族学的视角”(19SKY100)
关键词
牛的饲养
机械耕作
再适应
次生生态系统
cattle rearing
mechanized agriculture
readaptation
secondary ecosystem
作者简介
刘月红,女(侗族),贵州天柱人,吉首大学历史与文化学院硕士研究生,主要从事生态民族学研究。
