摘要
赵汀阳的“共在存在论”与沈清松的“慷慨外推”的跨文化哲学元理论,是当代汉语学界内两种不同类型的跨文化哲学元理论。赵氏的元理论在继承马克思实践观的基础上主要寻求跨文化共在的可能;而沈氏的元理论则继承了“我思”的传统,并以黑格尔式的精神自否定推动他的体系展开慷慨外推的运动。二者的理论之间形成了逻辑上相继的不同环节。经过考察,他们的元理论体系其实也存在着一定的矛盾,并非十分自洽,但都深刻地指向了“主体性”和“主体间性”这两个孪生的现代哲学的根本概念,尽管他们对此都持批判的态度。而事实上这两个概念恰恰是跨文化哲学的真正逻辑开端。
Zhao Tingyang’s“Co-existence Ontology”and Vincent Shen’s“Generous Extrapolation”are two different types of meta-theory on inter-cultural philosophy in contemporary Sino-acadermia.Zhao’s meta-theory mainly seeks the feasibility of intercultural co-existence based on Marx’s view of practice;while Shen’s meta-theory inherits the tradition of“Cartesian Cogito”and develops his“generous extrapolation”theory rooted in a Hegelian spirit of self-sublation.There is logically successive different relevance between the two theories.With close examination,there are certain contradictions in their meta-theories,which are not coherent and consistent,but they all point profoundly to the two twin fundamental concepts of modern philosophy,namely“subjectivity”and“inter-subjectivity”.They are both critical of it.In fact,these two concepts precisely constitute the logical starting point of inter-cultural philosophy.
出处
《思想与文化》
2022年第1期308-323,共16页
Thought & Culture
关键词
赵汀阳
沈清松
跨文化哲学元理论
共在存在论
慷慨外推
Zhao Tingyang
Vincent Shen
meta-theory of inter-cultural philosophy
Co-existence Ontology
Generous Extrapolation
作者简介
刘旭(1989—),男,江苏仪征人,武汉大学哲学学院中国哲学专业博士生(耶鲁大学神学院联合培养),主要研究领域为比较哲学、汉语神学、明清时期中西文化交流史。
