摘要
《庄子·养生主》“庖丁解牛”文本中有大量视觉语词,体现了《庄子》对视觉问题的重视,通过对视觉语词的运用,该寓言展现了扬弃视觉的思想倾向。从视觉的角度看,庖丁解牛所经历的三个阶段,体现了一条经由形并超越形、通过视觉并扬弃视觉的道路,由此,庖丁得以通达牛与刀。进而言之,解牛之事是宾祭的一个环节,而非一般意义上的屠宰。《庄子》一方面反对“以物为事”,另一方面主张对不得已之事进行转化,使事寓于道中。寓事于道的要义便是扬弃视觉活动。再者,《庄子》养生思想包含养形与养神两个层次,养生的关键在于扬弃养形以至养神,对养形的扬弃正是扬弃视觉活动在养生中的体现,在这个意义上,养生与解牛有着实质性的关联。
There are a lot of visual words in Yangshengzhuof Zhuangzi,which reflects Zhuangzi's emphasis on visual questions.Through the use of visual words,the parable shows a tendency to think beyond the visual.From the visual point of view,the three stages that Paoding experienced reflected a path through form and beyond form,through vision and beyond vision,so Paoding was able to access cow and knife.Further,the killing of the cow is a part of a sacrificial ceremony,rather than the general sense of slaughter.On the one hand,Zhuangzi opposes“taking things as affairs”;on the other hand,it advocates the transformation of the unavoidable affairs and makes affairs in Dao.The essence of embedding affairs in Dao is to transcend visual activity.Furthermore,the thought of cultivating Well-Being in Zhuangzi contains two levels of cultivating body and cultivating spirit,and the key lies in the latter.This is a manifestation beyond visual activity.In this sense,cultivating Well-Being has a substantial connection with Paoding's action.
出处
《思想与文化》
2022年第2期160-175,共16页
Thought & Culture
关键词
庖丁解牛
视觉
养生
形
神
Paoding Jie Niu(庖丁解牛)
Visual
cultivating Well-Being
form
spirit
作者简介
王晋卿(1995—),男,河北威县人,华东师范大学哲学系博士研究生,研究领域为中国古代哲学。
