摘要
唐前期于社会层面一直提倡“同居共财”。在家庭中同居共财更多表现为同籍同财,以此为基础的家庭模也多有不同。在均田制实施之后,同居共财之家满足一定条件时可以买卖永业田、口分田和赐田,赐田的买卖限制更为宽松。土地的买卖需要经历一定的程序,买卖的责任承担者是家长,在发生纠纷时官府的处理方式有利于土地的拥有人。至于土地的析分,父祖在世时,土地的析分只能由担任家长的父祖主动提起。父祖逝世后,土地的析分则包含土地管理权的让渡和土地在诸子间进行横向分割两个过程。“同居共财”之家如此不同的生活方式背后是中国传统宗法小农社会的伦理法传统,也蕴含着“父子至亲,分形同气”的古代法理。
In the early Tang Dynasty,the society always advocated the"Cohabitation"and"Common Wealth".This life style was generally expressed as"the same domicile and common wealth",and the size of the family based on it was also quite different.After the implementation of the"Jun Land System",the land that can be bought and sold was only the Yongye land,Koufen land and rewarded land.The right to dispose of the land belonged to the head of the family.The sale of land required certain procedures,and the handling of disputes was conducive to the"landlord".As for the division of land,when the father was alive,the initiative belonged to the father.After the father died,the land division included the transfer of land management’s rights and the horizontal division of land between the sons.Such a system revealed the tradition of Ethical Law based on agriculture-oriented Chinese traditional society,and also contained the certain ancient legal principle.
作者
张熙照
袁超
Zhang Xi-zhao;Yuan Chao
出处
《盛京法律评论》
2022年第1期51-72,共22页
Shengjing Law Review
关键词
同居共财
家长
土地买卖
土地析分伦
理法
Cohabitation and Common Wealth
Family
Land sale
Land division
Ethical law
作者简介
张熙照,辽宁大学法学院副教授,研究方向:法律史;袁超,辽宁大学法学院硕士研究生。研究方向:法律史
