摘要
朱子“论学”以“道者文之根本”为总纲,坚持以道为根本,以文为枝叶,“文皆是从道中流出”,要求论家摒除私意,虚心涵咏圣贤之言,做为己之学,下切己工夫,文法追求“信口流出”,提倡“坦易明白”的风格,反对好奇而务深的风气,要求议论能起到砥砺士风、“养得气宇”的功效,形成了一个包括本体论、作家论、文法论、风格论及功用论等诸方面内容在内的完整的“论学”思想体系。
Zhuzi’s“Theory of argumentative essays”takes“Tao is the foundation of an article”as the overall outline,persists in believing that heavenly principles are fundamental,and regards argumentative essays as the branch and leaf.“All articles flow out from the Tao”,requiring theorists to eliminate personal intentions,humbly recite the words of sages,take the learning for onself,devote themselves to their own efforts,promote“faithfulness and clarity”in article techniques,advocate a“frank and easy to understand”style,oppose the culture of curiosity and deep work,and demand that argumentation can play a role in honing the morale of scholars and“cultivating a strong atmosphere”.A complete“theoretical”ideological system has been formed,including ontology,writer theory,technique theory,style theory,and function theory.
出处
《朱子学研究》
2024年第1期119-135,共17页
Zhuism Journal
基金
2020年度教育部人文社会科学规划项目《两宋“论学”研究》(20YJA75016)
关键词
朱熹
“论学”
天理
人欲
Zhu Xi
“theory of argumentative essays”
heavenly principles
human desires
作者简介
陆德海,浙江海洋大学师范学院教授,主要研究方向为中国文学批评史。
