期刊文献+

寓言隐喻:作为一种“思想修辞”范畴——以《庄子》为分析文本 被引量:3

Fable Metaphor:As A Category of“Thought Rhetoric”——Taking Chuang Tzu as the Analysis Text
在线阅读 下载PDF
导出
摘要 隐喻,作为修辞领域的重镇,学界研究已多,堪称硕果累累。本文也谈寓言隐喻,但不同之处在于,本文将其置于“思想修辞”的视域中进行观照。“思想修辞”是一个相对独立的理论系统,它试图在语言修辞之外探讨一种思想层面上的广义修辞现象。简言之,所谓“思想修辞”,就是运用修辞的方法、手段来进行思维和思考,或曰在思想、思维过程中带有修辞的痕迹和影响,凡具有这些特征的思维活动,都可以称之为“思想修辞”。提出并论证思想修辞,是在中国学界从“狭义修辞学”到“广义修辞学”转向这一大背景下进行的。研究思想修辞,提出和明确整体概念固然重要,但更为要紧的是要像语言修辞有自己的“修辞格”一样,也确立“思想修辞”自己的研究范畴。由此考量,“寓言隐喻”可视为“思想修辞”的基本范畴之一,而富含寓言故事的《庄子》是其重要文本。《庄子》大量运用寓言及比喻、明喻、暗喻等修辞手段,无疑富含修辞元素,但其绝不仅限于语言层面,而是存在于思想和思维层面。在此,隐喻不仅是一种修辞格,而且还是一种认知方式。“心斋”“心驰”“坐忘”“丧我”等构成了庄子认知表达的思维层面,其思想贯通全篇,由直觉性的心神直接抵达道之核心。显然,这种以寓言隐喻为载体的修辞活动要高于“语言修辞”,是一种“思想修辞”。而将“寓言隐喻”视为一种“思想修辞”范畴,置于这一整体系统中观照,或有新意与启发。 Metaphor,as an important rhetorical field,has been studied in many academic circles,which can be called fruitful.This paper also talks about allegorical metaphor,but the difference is that it is viewed from the perspective of“thought rhetoric”.“Thought rhetoric”is a relatively independent theoretical system,which attempts to explore a broad rhetorical phenomenon on the ideological level in addition to linguistic rhetoric.The so-called“thought rhetoric”is to use rhetorical methods and means to think and think,In other words,there are traces and influences of rhetoric in the process of thinking.Any thinking activity with these characteristics can be called“thought rhetoric”.It is carried out under the background that Chinese academic circles have changed from“narrow rhetoric”to“broad rhetoric”.It is of course important to study thought rhetoric,put forward and clarify the concept of the whole,but what is more important is to establish the research category of“thought rhetoric”just as language rhetoric has its own“figure of speech”.From this perspective,“allegorical metaphor”can be regarded as one of the basic categories of“ideological rhetoric”,Chuang Tzu,rich in fables,is an important text.It uses a lot of allegory,metaphor,simile and other rhetorical means,which is undoubtedly rich in rhetorical elements.But it is not limited to the level of language,but exists in the level of thought and thinking.Here,metaphor is not only a figure of speech,but also a cognitive way.Obviously,this kind of rhetorical activity with allegorical metaphor as its carrier is higher than“linguistic rhetoric”,which is a kind of“thought rhetoric”.It may have new meaning and inspiration to regard“fable metaphor”as a category of“thought rhetoric”.
作者 刘畅 Liu Chang(School of Literature,Nankai University,Tianjin 300071)
机构地区 南开大学文学院
出处 《浙江社会科学》 CSSCI 北大核心 2020年第3期125-139,共17页 Zhejiang Social Sciences
关键词 修辞学转向 思想修辞 寓言隐喻 《庄子》 rhetoric turn thought rhetoric allegorical metaphor Chuang Tzu
作者简介 刘畅,南开大学文学院教授、博士生导师。(天津300071)
  • 相关文献

参考文献10

二级参考文献77

  • 1R.P.克里斯,张小简.解释学与自然科学:导论[J].世界哲学,1999(1):9-15. 被引量:5
  • 2陈昌凤,乌日吉木斯.数据新闻与大数据思维的应用[J].新闻与写作,2014(4):5-8. 被引量:39
  • 3鲍海定.隐喻的要素:中西古代哲学的比较分析[A].艾兰,等.中国古代思维模式与阴阳五行说探源[C].南京:江苏古籍出版社,1998.
  • 4闻一多.古典新义·庄子[A].闻一多全集:第二卷[C].北京:三联书店,1982.
  • 5牟宗三.才性与玄理[M].台北:台湾学生书局印行,1985.
  • 6阮毓崧.庄子集注·寓言篇“题解”[M].北京:中华书局,1930.
  • 7徐复观.中国艺术精神[M].北京:商务印书馆,1995.
  • 8刘风苞.南华雪心编[A].屠友祥.言境释四章·齐物论集释[M].上海:上海人民出版社,1998.
  • 9[1]Aristotle,The "Art" of Rhetoric.Ⅰ.1,1355b,translated by John Henry Preese,Cambridge,Mass.:Harvard University Press; London:William Heinemann,1926.
  • 10[2]Aristotle,The "Art" of Rhetoric.Ⅰ.2,1355b.

共引文献184

同被引文献17

引证文献3

二级引证文献3

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部