摘要
19世纪中叶,藏传佛教内部兴起了宗派无偏向运动,藏传量论因明在各宗派内迎来了又一次发展的浪潮。前者打破了宗派之间的门户之见,后者构筑了宗派之间相互论辩与交流的渠道。于是,藏传佛教各宗派之间形成了开放的学经方式。各宗派一致践行宗派无偏向思想,通过量论因明理路中严密的逻辑思辨重新审视自己宗派的理论体系,以摄类学的论辩方法、量论的认识方式和逻辑推论来守护藏传佛教内部的精神家园,此举一定程度上起到了守护我国各民族共有精神家园的作用。近代时期,藏传佛教通过宗派无偏向运动与藏传量论因明的交互作用,积累了宝贵的自我发展经验。这一历史进程在我国哲学社会科学体系的构建过程中,为学科体系、学术体系和话语体系的建设和创新性发展提供了有益借鉴。
In the mid-19th century,a non-sectarian movement emerged within Tibetan Buddhism,coinciding with a new wave of development in Tibetan Buddhist logic(pramāṇa).The former broke down sectarian barriers,while the latter facilitated channels for inter-sectarian debate and exchange.Consequently,an open approach to scriptural study formed among the various Tibetan Buddhist sects.These sects collectively embraced the non-sectarian ideology,re-examining their own doctrinal systems through the rigorous logical reasoning of pramāṇa,employing dialectical methods,epistemological approaches,and logical inference to safeguard the spiritual homeland of Tibetan Buddhism.This effort,to some extent,contributed to preserving the shared spiritual homeland of China’s diverse ethnic groups.During the modern era,the interaction between the non-sectarian movement and Tibetan Buddhist logic accumulated valuable experiences for self-development.This historical process offers beneficial insights for the construction and innovative development of disciplinary,academic,and discursive systems within China’s philosophical and social sciences framework.
出处
《西藏研究》
北大核心
2025年第3期81-90,158,共11页
Tibetan Studies
基金
国家社科基金重大招标项目“藏传因明摄类学论典整理与研究”(项目编号:22&ZD047)
西南民族大学中华民族共同体研究院团队培育项目“西南民族大学馆藏民族古籍各民族交往交流交融史料整理”(项目编号:2024GTT-TD06)阶段性成果。
作者简介
加央平措,西南民族大学民族学与社会学学院、西南民族研究院教授,西南民族大学中华民族共同体学院兼职研究员。
