摘要
亨廷顿关于现代性与传统、现代化与西方化、现代化与文化认同等问题的观点,对于我们重新省思一百多年来困扰中国人的中西文明与现代化问题,提供了一个富有启示性的新理论框架。亨氏关于“现代化不等于西方化”和非西方社会“多元的现代性”的观点,与非西方社会之现代化与本土文化复兴并行不悖的历史经验相吻合。亨氏认为,西化主义昧于“现代化”与“西方化”之别,其西方化路线是不可取也不可行的。而改良主义在现代化中保留本土文化精华的文明融合路线,辩证地回应了文明进步与文化认同问题,因而是非西方社会唯一可取的现代化方针。这些与东亚社会现代化进程相契合的深刻洞见,对于我们重新检省近代中国思想史上的“中体西用”论、西化主义和改良主义等思潮,具有深刻的启示意义。
Huntington’s views on modernity and tradition,Modernization and Westernization,Modernization and cultural identity provide us with an enlightening new theoretical framework for rethinking the problem of Chinese and Western civilization in the process of modernization that have plagued Chinese people for more than 100 years in the 21st century.His views on“Modernization is not equal to Westernization”and“Pluralistic Modernity”of non Western society are consistent with the historical experience that modernization goes hand in hand with the revival of local culture in non Western society.In Huntington’s opinion,Westernization is ignorant of the difference between“Modernization”and“Westernization”,and its Westernization route is neither advisable nor feasible.But Reformism,which retains the essence of local culture in the modernization process,has responded dialectically to the issue of civilization progress and cultural identity,and is therefore the only desirable policy of modernization in non Western society.These profound insights,which are consistent with the process of modernization in non Western societies such as East Asia,have profound enlightenment significance for us to re-examine the thoughts of“Chinese culture in western use”,Westernization and Reformism in the history of modern Chinese thought.
作者
高力克
Gao Like(Department of International Culture,Zhejiang University,Hangzhou 310058)
出处
《浙江社会科学》
CSSCI
北大核心
2022年第1期12-23,156,157,共14页
Zhejiang Social Sciences
基金
国家社科基金项目(BKA170232)的阶段性成果。
关键词
亨廷顿
文明
现代化
西方化
改良主义
Huntington
civilization
modernization
westernization
reformism
作者简介
高力克,浙江大学国际文化学系教授、博士生导师。(杭州310058)。
