摘要
就天道言人道是传统儒家伦理思想的一大特点。天与人之间显然存在着某种辩证运动关系,其始于道德形上论中的天人合一,别于人性论中的天人相分,成于道德实践论中的天人相宜。天与人既相互规定,又相互作用,最终相互成就。天人之间是相合、相反、相成的关系。传统儒家天人伦理关系的三重辩证不仅为伦理学视域中的事实与价值的统一问题提供了新思路,也为正当与善的问题提供了新方案,为建构当代中国价值提供了新资源。
It is a major feature of traditional Confucian ethics to explain moral value through the way of heaven.There is obviously a dialectical movement between heaven and man.It is manifested in the metaphysical theory of morality as“the unity of man and nature”,in the theory of human nature as the mutual distinction between heaven and man,and in the theory of moral practice as the mutual achievement of heaven and man.Heaven and man mutually stipulate and interact with each other,and ultimately achieve each other.The relationship between heaven and man is congruent,opposite,and mutually complete.The triple dialectic of the traditional Confucian ethical relationship between heaven and human not only provides new ideas for the unification of“facts and values”in the ethics perspective,but also provides new solutions for the issue of“justification and goodness”,and provides new resources for the construction of contemporary Chinese values.
作者
郭敏科
GUO Minke(School of political science and law,Capital Normal University,Beijing Haidian)
出处
《皖西学院学报》
2021年第6期38-43,共6页
Journal of West Anhui University
基金
国家社科基金重点项目(20AZD055)。
关键词
天人合一
天人之分
天人相宜
伦理关系
nature-human integration
traditional confucian
the ethical relationship between heaven and man
作者简介
郭敏科(1992-),男,宁夏银川人,博士研究生,研究方向:经济伦理。
