摘要
战国中期,杨朱之"言盈天下",既是其特定时代使之然,也是杨朱思想本身的魅力。杨朱思想就是"为己贵生"。为己贵生的人生目的是"全生",其世界观是个人本位论,伦理原则是生命至上和合理利己。以个人主义精神为支点,以生命至上为基本诉求,以合理利己为根本规范,其全生方式是现实地"生",其基本方法是"不损一毫",包括"不损己一毫"和"不损人一毫"。这种"不损一毫"的方法论本质,就是利无差等的自利和自治。
During the middle of Warring States period, Yangzhu＇s thought was very popular at that time. It was both the product of that particular age and embodiment of his own charm. Actually, his thought is ＂Treasure one＇s life for own self＂ whose aim of life is to ＂ save our own lives＂. His world view is the theory of u individual - centered＂,and the ethical principles are ＂life supremacy＂ and ＂rational self-interest＂. Simultaneously, his thought takes individualistic spirit as the fulcrum, takes ulife first,as the basic appeal, and takes rational self-in-terest as the fundamental specification, the way of usave our own livesis to ＂ live＂ realistically, and the funda-mental method is ＂do not lose one＇s interest＂ , including ＂ do not lose our own interest＂ and ＂ do not lose others＇ interest＂. This methodological essence about ＂do not lose interest＂ is the self - government and self - interest of e-quivalent interest.
出处
《阴山学刊》
2017年第2期13-19,共7页
Yinshan Academic Journal
关键词
杨朱
为己贵生
不损一毫
利无差等
生命至上
合理利己
Yang Zhu
treasure one^ s life for own self
do not lose one＇s interest
equivalent interest
life supremacy
rational self - interest
作者简介
唐梵凌（1986-）,男,四川南充人,四川师范大学政治教育学院硕士生,主要从事先秦哲学和宋代理学研究.
