摘要
从文化和文献的角度对河伯神话的渊源和流变情况进行考察,河洛之地应该是河伯神话传说的发源地与最初的流传地。同时,冯夷、冰夷、无夷等虽然名称各异,情节有别,但他们与河伯神话都从属于东夷集团,有着整体意义上的神灵观念。秦汉之时,河伯神话在道教的影响下逐渐仙话化。从社会发展的规律来看,河伯神话的进一步发展和流传就是华夏各民族彼此融合与发展的缩影。
Based on cultural and documentary study on the origin and evolvement of Hebo Myth,the Yellow River and Luoyang area is the birthplace and the first place to spread of Hebo Myth.Although the names vary from Fengyi,Bingyi to Wuyi and the plots differ,they share the general Manitou concept,all belonging to the same Dongyi group of Hebo Myth.From the Qin and Han dynasties,Hebo Myth had become a myth under the influence of Taoism.The further development and spread of Hebo Myth represent the mutual integration and development of all nationalities in China.
出处
《四川师范大学学报（社会科学版）》
CSSCI
北大核心
2015年第6期112-117,共6页
Journal of Sichuan Normal University(Social Sciences Edition)
作者简介
李进宁（1979-），男，河南商丘人，四川师范大学文学院博士研究生，研究方向为先秦两汉文学。
