摘要
仅保存在藏文大藏经中的《思择炎》是目前所知最早系统介绍并批判胜论派思想体系的佛教文献。《思择炎》第七《入抉择胜论之真实品》"序论"和"前分所破"分别详细介绍了胜论派的解脱理论,"后分能破"则一一破斥了"前分所破"提出的解脱观。对清辩论师所传之胜论派解脱思想,尤其是"后分能破"对其的批判进行深入分析解读,探究5～6世纪胜论哲学的发展潮流及其与佛教的论争,可更加系统地理解这部作品。
The Tarkajvālā(TJ) preserved only in Tibetan Tripitaka is the earliest Buddhist work that sys-tematically described and critiqued the Vaiesika philosophy.In the Introduction and Pūrvapaksa parts of the seventh chapter of TJ named Vaiesikatatvaniscayā,Bhavya described the Vaiesika theory of Lib-eration detailedly;and in the Uttarapaksa,he critiqued the Vaiesika theory of Liberation that showed in the Pūrvapaksa one by one.Based on the critical edition and an annotated translation of TJ in Ti-betan,analyzing the Vaiesika theory of Liberation as referred to Bhavya in TJ,with a special atten-tion paid to his critique of the Vaiesika theory of Liberation in the Uttarapaksa is important to trace the development of the thought of Vaiesika school in the 5-6th century and the controversy between Buddhism and Vaiesika.
出处
《西藏研究》
CSSCI
北大核心
2010年第6期12-26,共15页
Tibetan Studies
作者简介
何欢欢（1984-），女，浙江富阳人，2006级博士研究生，主要从事佛教哲学研究。
