摘要
“和平崛起”核心思维兼具中、西两种文化要素,既反映中国“和合”文化本原的要求,又深受西方二分法哲学本体论的影响。和谐世界核心思维源于中华传统的“道”本体论和整体主义形象思维方法论。和谐世界的提出,标志着中国外交从文化本原上甩脱西方“天人相分”二分法哲学本体论,向传统的“天人合一”整体主义一元本体论回归;反映了中华“惟精惟一”、“尚中和合”和“中庸”思想精神实质正在复兴。中西两种异质文化本原的综合,是世界同一性发展必然要求,也是建立和谐世界的重要思想保证。中西能否在各自文化本原基础上,形成新的共有文化,决定着未来人类建立和谐世界的前途与命运。
The key thinking of peaceful rise of China has both Chinese and Western cultural principles. It reflects principle regulation of Chinese peaceful culture in conformity with the law of nature, and as well as deeply influenced by Western cultural principle which is characterized with dichotomy. The key thinking of harmonious world designates the beginning of China＇s foreign policy derails from Western philosophical dichotomous principle of disintegration of man and nature, and starts to return to traditional Chinese holist and unitary principle which is characterized with integration of man and nature. There is a great difference and numerous contrasts and contradictions between Chinese and Western cultural principle. Nevertheless, the combination of these two differentiated cultural principle is natural requisition of development of human history and identity and unity of the world. It is also a precondition and important theoretical guarantee of forging harmonious world. To a great extent, the successful or not for China to make Western learning localized and traditional culture medemized, so that it could promote a conformed way of thinking and morality which not only based on both Chinese and Western cultural principle, but also with same kind of substances, will determine the prospect and fate of revitalization of Chinese civilization.
关键词
和平崛起
和谐世界
文化本原
peaceful rise
harmonious world
cultural principle
作者简介
江西元，男，上海国际问题研究所副研究员，博士。
