摘要
基督教人性论是一种善恶二重的人性论。它以上帝造人、灵魂不死、灵肉对立为其理论前提,在认定人的现实本性为恶的同时,也肯定人的先天本质是善的,并把人性的善恶二重归因于人所具有的神性和人的肉体情欲。对现实人性的批判、对人的先天本质的肯定、认为人性善恶二重,构成了基督教人性论的基本特征。尽管基督教人性论有一定局限性,但它对于现代生活仍然具有某些积极的价值。
The Christian Theory of human nature is a kind of good and bad double theory of human nature. It takes ＇God makes people, soul ever lives, soul and flesh-body opposition＇ as it theoretic premise. At the same time it firmly holds that man＇s real nature is evil, and that man＇ s original nature is good, he has good and evil double nature because he has holy nature and flesh body lust. That it criticizes realistic humanity, affirms man＇ s original essence, considers man has good and evil double-nature constructs the foundational feature of its human nature theory. Even though its human nature theory has certain limitations, still it has certain active value for the modem life.
出处
《郑州大学学报（哲学社会科学版）》
CSSCI
北大核心
2006年第3期37-40,共4页
Journal of Zhengzhou University:Philosophy and Social Sciences Edition
关键词
基督教
人性论
现实本性
先天本质
现代价值
Christianity
human nature theory
real natural instinct
innate essence
modem value
作者简介
尚九玉（1967-），男，河南新乡人，哲学博士，北京师范大学政治学与国际关系学院副教授，主要从事宗教文化研究。
