摘要
德勒兹的早期作品《意义的逻辑》向我们呈现出一个尚处在语言哲学和结构主义影响之下的德勒兹,但是这个德勒兹已经试图通过意义—事件概念来实现向后期的生命论哲学的过渡。首先,事件不是一个断裂,而是在连续过程中的某个单点上微分变化,这样,德勒兹确立了事件优先于事实存在的本体论秩序。其次,德勒兹将意义作为对事件的言说,即意义成为在命题的指称、表示、意指关系之外的第四个维度,在言说中,事件被意义建构为意义—事件。最后,意义—事件是在一个不可共存的世界中的悖论性关系,为了解决整个悖论性关系,主体或生命需要进行析取性综合,将自己的生命把握为一个事件,从而超越既定的物理性事实,以及它与世界的句法性关联。
The early writing of Gilles Deleuze,The Logic of Sense,shows us an image of Deleuze on who philosophy of language and structuralism impacted greatly,however,Deleuze had tried to transit to later vitalist philosophy.At first,for Deleuze,event isn’t a rupture,but differential relationship to some singular on a curve of function.Therefore,the priority of event to factual being was established by Deleuze.Moreover,Deleuze considered sense as a proposition corresponding to event,that is,sense became the fourth dimension after denotation,manifestation,signification of propositions.In utterance,event is constructed as sense-event.At last,sense-events appear as paradoxical relationship in some imcompossible worlds.In order to resolve the paradox,the subject needs disjunctive synthesis to grasp himself as an event,beyond determined affairs of fact,and its syntaxical relationship to the worlds.
出处
《南京社会科学》
CSSCI
北大核心
2019年第12期41-47,73,共7页
Nanjing Journal of Social Sciences
作者简介
蓝江,南京大学哲学系教授、博导,南京210023
