摘要
经亚当·斯密、门格尔和哈耶克的发展,以自发秩序理论为核心的秩序演化理论已经成为经济学、法学、社会学不可忽视的思想渊源。这一传统认为,在社会高度分工的前提下,个人拥有的知识是分散和模糊的,单凭个体理性不能建构出良好的社会秩序,相反,将导致自由的丧失。良好的秩序源于人类行为的非目的后果,这种有机、渐进形成的秩序可以最好地实现人们的福祉。然而,在秩序演化理论的语境中自发秩序并非完全“自发”,其仍需要恰当法律制度的规制,自发秩序并非缺乏制度设计背景的“自由放任式演化”,其需要具有宏观理性的制度设计者参与。秩序演化理论中关于国家立法与社会规范相互关系的理论将为思考中国的地方经验、试验性立法等问题提供新的思路。
Developed by Adam Smith,Mengele and Hayek,the Evolutionary Order Theory,with the theory of spontaneous order at its core,has become a source of thought that cannot be ignored in economics,law and sociology.This tradition holds that,under the premise of a high division of labour in society,the knowledge possessed by individuals is dispersed and ambiguous,and that individual reason alone cannot construct a good social order,but will instead lead to the loss of freedom.Good order arises from the non-purposeful consequences of human behaviour,and this organic,progressive formation of order can best achieve the well-being of people.However,in the context of the Evolutionary Order Theory,spontaneous order is not entirely“spontaneous”,but still requires the regulation of an appropriate legal system.Spontaneous order is not a“Laissez-faire evolution”without institutions and design backgrounds,it requires the involvement of a macro-rational institutional designer.The theory of the interrelationship between state legislation and social norms in the evolutionary order theory will provide new ideas for thinking about local experiences and experimental legislation in China.
出处
《中山大学法律评论》
2021年第1期249-273,共25页
Sun Yatsen University Law Review
关键词
自发秩序
立法
建构理性
自由放任式演化
主体参与的演化
Spontaneous Order
Legislation
Constructing Reason
Laissezfaire Evolution
Evolution of Subject Participation
作者简介
刘禹甸,南京大学法学院理论法学硕士研究生
