摘要
在缅甸信仰南传佛教的各民族地区,古代曾经盛行男女儿童幼年入寺为僧(尼),接受佛教早期宗教和文化教育的传统习俗。近年来,有关缅甸沙弥剃度仪式的报道也时有所见。本文述及的两种相关仪式活动,分别是缅甸景栋傣族升沙弥仪式和蒲甘城区缅族送儿童入寺做沙弥的巡游仪式,其中包含四种不同类型的民间礼仪乐队:景栋地区的傣族小型民族管弦乐队和象脚鼓乐队以及蒲甘地区的缅族"多拔"乐队和小型吹打乐队。本文分别从仪式习俗及乐队组合、音乐特征等不同角度,对这几种当代民间乐队与云南-东南亚古代及近当代乐舞、乐队的发展历史和存在现况略做比较。
In the areas in Myanmar where the Southern Buddhism is worshipped, there used to be a popular traditional custom that the young boys and girls were sent to the temple to be monks and nuns to learn early religion and culture of Buddhism. Recent years, there are reports on the tonsuring of acolyte in Myanmar. The paper discusses two kinds of rituals, one of which is the Dai people＇s upgrading acolyte ritual in Jing- dong, Myanmar, and the other of which is the cruise ritual for sending the children to temple to be acolyte in the urban area in Bagan, Myanmar. There are four types of folk ritual bands concerned ： the Dai＇s mini folk orchestra, the elephantfoot drum band in Jingdong area, the Burma Duoba band and mini blow and beat band in Bagan area. The paper, from the aspects of ritual customs, constitution of the band, musical features and others, studied the history of development and current situation of these folk bands, as compared with the ancient and contemporary dance and music in Yunnansouth east of Asia areas.
出处
《民族艺术研究》
CSSCI
2016年第6期19-26,共8页
Ethnic Art Studies
关键词
缅甸
僧侣剃度仪式
乐队走街
景栋
蒲甘
Myanmar, tonsuring ritual for acolyte, band touring, Jingdong, Bagan
作者简介
杨民康，中央音乐学院研究员，博士研究生导师。北京100031
